late autumn
a single chair waiting
for someone yet to come
~Akito*
*cited:
http://www.theeternalgrasshopper.wordpress.com
Initially posted October, 2014
late autumn
a single chair waiting
for someone yet to come
~Akito*
*cited:
http://www.theeternalgrasshopper.wordpress.com
Initially posted October, 2014
if I go to heaven I will forget you,
and
if I go to hell you will forget me.*
In China a person who will not forget the past is described as ‘one who did not drink Old Lady Meng’s soup.’ Borrowed from Buddhist folklore, Old Lady Meng dispenses the Broth of Oblivion to souls leaving the last realm of the underworld on their way to reincarnation. After drinking her soup, the soul is directed to the Bridge of pain that spans a river of crimson water. There, two demons lie in wait: Life-Is-Not-Long and Death-is-Near. They hurl the soul into waters that will lead to new births.
Old Lady Meng is more than a quaint antidote for the Greeks’ Mnemosyne. She embodies a psychological understanding about the forces that promote, indeed demand, forgetting for the sake of ongoing life. It is not enough to note that water is linked with amnesia in Chinese folklore as much the same way that the river Lethe is associated with forgetting in Greek mythology. The challenge here is to make sense of the distinctively Chinese attachment to remembrance in spite of the benefits of Old Lady Meng’s soul.
In Jewish tradition, too, the benefits of amnesia were acknowledged along with the sacred commitment to recollection. There is a midrash, or Torah-based story, that teaches us a lesson similar to that of Lady Meng: ‘God granted Adam and Eve an all-important blessing as they were about to leave the Garden of Eden: I give you, He said, ‘the gift of forgetfulness.” What is so precious about amnesia? Why would God, who demands fidelity to memory, offer the relief from recollection?Perhaps it is because without some ability to forgive and forget we might become bound by grudges and hatred. To remember everything may be immobilizing. To flee from memory, however, leads to an ever more debilitating frenzy.(40-41)**
source:
*Arang and the Magistrate
Munhwa broadcasting corporation
**Bridge Across Broken Time
Vera Schwarcz
Initially posted on October 10, 2013
…the scent of mothballs signals the opening of a small steamboat trunk entrusted with long-forgotten memorabilia. Carefully placed upon a layer of women’s 1930 era clothing are three stacks of yellow ribbon-tied envelopes. Within each are hand-written letters reminiscent of second grade penmanship inquiring, “Dear Mother, how are you? Fine I hope.”
On the left side is a stationery box filled with certificates of marriage, birth, baptism, and death intermingled with a child’s brilliantly colored drawings.
Beneath the box is a small silk sachet holding a solitary diamond engagement ring and an ivory locket. At the bottom of the trunk, children’s books and wooden blocks with carved letters surround a miniature wooden rocking chair and a one-button eyed velvety-patched teddy bear. I become distracted from the remaining contents as black and white photograph images softly held within the folds of a woman’s garnet silk dress glide in the air and scatter on the floor.
The photographic images are a visual memoir of a young family where trust once allowed two young sisters to roam free throughout a field of tall, yellowed grass. “How many days,” my questioning mind wonders, “how many days were left before the decline of my father’s health shifted the lights of a colorful present into the gray-shaded time of waiting?” Within this stillness of waiting, memory tells of a young child seeking solace through repetitive rocking behaviors and of a father’s fragile heart enduring a turbulent wait for a donated aorta.
I hear compassion speak to my heart and I begin to feel how my father intuitively knew of my inner turmoil and of the tranquil stillness within rhythmic repetition. His gift of a rocking chair tells me some fifty years after his death of the multiple emotional and physical sufferings within his suffering, the interconnectedness of the suffering within the family, and of his wish to ease our suffering.
As the fabric of the dress glides between my fingertips, the shadow of grief that holds the memories of my son emerges from a compartment hidden within the trunk. An old fear
awakens as the image of grief’s blackened shadow looms over me with its death-filled abyss of intermingled condemnation, uncertainty, and emptiness. I feel the void that will consume me if I were to release the eternal care of my son to its embrace. I come to know that I hold no trust that within death is compassionate loving-kindness. Awareness arises to tell me that as I run from grief with the anguish of powerlessness to protect the heart of my soul, like an addict running from her addiction, grief becomes even more insidious. In this undifferentiated chaos of anguish, fear, and mistrust there is hope [larger than a mustard seed] which seeks for the magical garment when donned will transform me into the Great Mother. It is childhood faith that clings to the belief that as God witnesses this transformation, absolution and reconciliation would simultaneously subdue this impenetrable monster and return my son, whole with the spirit of life, to…*
cited: B Koeford, A Mediative Journey with Saldage
amid dewdrops
of this dewdrop world
a shoe lost

it’s a dewdrop world
surely it is…
yes…but
~Issa (cited: haikuguy.com)

trailed of clouds
the layered memories
of time forever gone
stands between us now
within dewdrops of autumn

Initially posted on October 9, 2019
If I should live long,
Then perhaps the present days
May be dear to me,
Just as past time filled with grief
Comes quietly back in thought.
~Fujiwara no Kiyosuke

Initially posted on October 9, 2017
dew-laden,
it falls without wind–
a single leaf.
~Gyojo*
to view additional images submitted for Pete Rosos’ challenge or “to dig a new creative well and have fun while doing it” visit The Daily Post.
*cited:
Haiku before Haiku
Steven Carter
Initially posted in October, 2014
to the man walking
“Look behind you!”
windblown butterfly ~ Issa (cited: www.haikuguy.com)

Spring has its hundred flowers,
Autumn its moon,
Summer has its cooling breezes,
Winter its snow.
If you allow no idle concerns
To weight on your heart,
Your whole life will be one
Perennial good season. ~The Golden Age of Zen

Though days pass
And others may forget
I can never lose the thought
That meeting in the evening
Of an Autumn day. ~The Dairy of Izumi Shikibu (cited: Diaries of Court Ladies of Old Japan)

Hop on over to Amy’s (The World is a Book) to join this week’s photo challenge: photo walk












Individuals have within themselves vast resources for self understanding and for altering their self concepts, basic attitudes, and self directed behavior; these resources can be tapped if a definable climate of facilitative psychological attitudes can be provided. ~ Carl Rogers
I am acquainted with a mind filled with multiple crosscurrents of unfinished thoughts, stifled emotions, and passing moods. There is also a growing recognition that at times I am overwhelmed by discursive thoughts that are formed by habitual ways of thinking, led by my own various prejudices, impacted by personal preferences or aversions, colored by laziness or selfishness, and intensified by faulty or superficial observations. Sometimes I awaken to myself to find that while engaged in a behavior, my mind has entered a dreamlike state, and therefore events and conversations are vague and fragmentary. Sometimes I acknowledge this process or attribute it to boredom, anxiety, doubt, impatience, exhaustion, misjudgments, and self-salient triggers.
Protecting oneself, one protects others; protecting others, one protects oneself . . . And how does one, in protecting oneself, protect others? By the repeated and frequent practice of meditation.
And how does one, in protecting others, protect oneself? By patience and forbearance, by a non-violent and harmless life, by loving kindness and compassion.” But self-protection is not selfish protection. It is self-control, ethical and spiritual self-development. ~ The Buddha

Every healing intervention is motivated by suffering and hope – be it of the individual, family, friends, or a community agency. The value within suffering is that it contains a message of incongruence that awakens the motivation to heal. William James wrote that life is the manifestation of behaviors that attempt to avoid, overcome, or remove that which is seen to block us from that which we desire.
The personal story is a narrative of our unique sense of identity. We create our identities through the stories we weave onto a tapestry that is formed against the background of our family mythologies. We pull threads from of an assemblage of recalled details from our pasts and weaved them into images that cast us in whatever role corresponds with our current situations, feelings, thoughts, or actions. The colored threads of this tapestry are often re-embroidered to reflect the creative and dynamic process of our perspectives as we shift in, out, and between various roles, feeling states, and cognitions. As we reflect on our self-created images we are in turn affected by them; therefore, there is an unconscious re-weaving of our tapestries.
Our self-stories as well as our family mythologies create and maintain our identities and thus influence how we anticipate experiences, act, and subsequently interpret our situation. Becoming aware of the tapestry and images we are creating frees us to review patterned behaviors, reframe our story through different colored concepts, and to release rigid interpretations.

…
Within … a supportive and non-judgmental environment, each is invited into a process of bare attention that is non-coercive as they uncover the seeds of their suffering and thus begin to strengthen their recovery with renewed energy. It is after a meeting during the quiet of one’s alone time that each attendee begins a process of dismissing what is personally invalid, questioning harmful behavioral patterns, or replacing painful concepts with constructive meanings. They, through their own individual reflection, take what is helpful for them at the moment and let the rest flow away.

Through this process of externalization, validation, and reformation an individual is being invited to become other to herself as if she were the audience in a movie theatre watching her life story being retold on a screen. Consequently, a new relationship with the self is formed that lessens the suffering that comes out of subjective rigidity, alienation of self as “the only one”, and attachment to shame and guilt.
Excerpts: Koeford, B., A Meditative Journey with Saldage
Initial posting September, 2016
it stirs the soul
of even
the most
indifferent person —
first autumn winds.
~Saigyō

This week Patti introduces various types of symmetry that create images that are powerful and dramatic: vertical, centered, mirrored, horizontal, and radial.
Radial symmetry is all about circles. It is often seen within flower images as petals fan out from a center circle. Other examples are spokes on a wheel, or ripples of water making concentric circles.
While I have studied various types of symmetry over the years, radial symmetry is one type of compositional element that is new to me. Consequently I decided to open my eyes to various ways to compose symmetry through the use of circles.






Hope you enjoyed these images. Be safe. Be well.
Two of us
brush painting in turn;
autumn night. ~Ryokan (cited: Trans: K Tanahasi, Sky Above Great Wind)

inspired by Travel With Intent’s Six Word Saturday challenge
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