silence

Stay at Home Order … day 26 plus 14 seclusion retreat days

in the thicket
behind the house, silence…
no one picking tea

~Issa (cited: haiku guy.com)

Sony RX1003 f/2.8 1/640s 25.7mm 80 ISO

I find myself being drawn again and again to how the yellow caution tape forms a number of barriers around play areas within a park near my home. The tape intensifies the overwheming silence and emptiness contrasting with the news blitz that feeds powerlessness, sadness, anger, confusion, mistrust, division, anxiety, etc.

The empty playground also beings to mind the story of The Pied Piper of Hamelin. The story is a familiar one, but what most of us probably don’t know is that it has its feet at least somewhat planted in an apparently true event that took place in the real-life town of Hamelin, Germany in 1284.

The earliest accounts of the story don’t include the rats, which wouldn’t show up until around the year 1559, but they do include the piper, dressed in his “clothing of many colors.” there is not enough historical data to ascertain for certain what happened in the town of Hamelin in 1284, there is little doubt that something occurred there which left a heavy mark on the town, and on world folklore. Theories advanced over the years include that many of the town’s children died of natural causes that year; or possibly drowned in the nearby river; or were killed in a landslide, thus explaining the recurring motif of the rats being led into the water, or of the mountain opening up and swallowing the children. The pied piper himself is considered a symbolic figure of death.

One other explanation is that the children may have died of the Black Plague, which could be why the rats were later added into the story, though the Black Plague didn’t hit Germany until the 1300s, making its arrival probably too late to be the source of the legend.

Other theorists hold that the story of the pied piper actually refers to a mass emigration or even another Children’s Crusade like the one that may have occurred in 1212.

Our first clue about what really happened in the town of Hamelin comes from a stained glass window that stood in the town’s Market Church until it was destroyed in 1660. Accounts of the stained glass say that it alluded to some tragedy involving children, and a recreation of the window shows the piper in his colorful clothes and several children dressed in white. The date is set by an entry in Hamelin’s town chronicle, which was dated 1384 and said, simply and chillingly, “It is 100 years since our children left.”

Grammarist point out that the phrase “pied piper” usually has a pejorative connotation, pointing out that, “When it is time to pay the piper it is time to accept the consequences of a thoughtless or rash action” or to “fulfill a responsibility or promise, usually after the fulfillment has been delayed already.” Both of these meanings probably tie back to the legend of the pied piper.

Even the words “pied piper” have entered into common usage to mean everything from “a charismatic person who attracts followers” to “a leader who makes irresponsible promises” to “one who offers strong but delusive enticement,” according to the Merriam Webster Dictionary entry for pied piper meaning. “Pied piping” is also a phrase used to describe a certain phenomenon in linguistics in which some words “drag” others along with them when moved to the front of a sentence. (cited: The Chilling Story Behind the Pied Piper of Hamelin)

Now that I have got this obvious allusion out of my system, let’s move on the the composition elements within the above photograph:

Rule of Thirds

Rule of Odds

Leading Lines from right to left

Space

Triangle created by the placement of the “triangle” snow pile with the two subjects

Did I miss any or did I mis-see any?

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