no trespassing

Again

I sneak into your garden

to eat arena berries.

(Please keep yourself hidden

until I go away!)

~Ryokan, cited in: K Tanahashi, Sky Above, Great Wind

weaving
During a recent photo walk, I found myself ignoring a “no trespassing” sign while silently rehearsing innocent detail.  If I had not been somewhat oppositional, I would have missed this interesting chair being re-weaved by nature as well as a water lily pond and a kingfisher. Much the same as Ryokan, 190+ years ago, I found myself hoping the homeowners would keep themselves hidden until I went away.

Have you ever pretended things?

basketballweb

Shadow Basketball

“Why, any one can make up things,” she said. “Have you ever tried?”

She put her hand warningly on Emengarde’s.

“Let us go very quietly to the door,” she whispered, “and then I will open it quite suddenly, perhaps we may catch her.”

She has half laughing, but there was a touch of mysterious hope in her eyes which, fascinated Emengarde, though she had not the remotest idea what it meant, or whom it was she wanted to “catch,” or why she wanted to catch her. Whatsoever she meant, Emengarde was sure it was something delightfully exciting. So, quite thrilled with expectation, she followed her on tiptoe along the passage. They made not the least noise until they reached the door. Then Sara suddenly turned the handle, and threw it wide open. Its opening revealed the room quite neat and quiet, a fire gently burning in the grate, and a wonderful doll sitting in a chair by it, apparently reading a book.

“Oh, she got back to her seat before we could see her?”

Sara exclaimed, “Oh course they always do. They are as quick as lightning.”

Emengarde looked from her to the doll and back again.

“Can she — walk?” she asked breathlessly.

“Yes,” answered Sara. “At least I believe she can. At least I pretend I believe she can. And that makes it seem as if it were true. Have you ever pretended things?”

~Frances Hodgson Burnett, A Little Princess

dandelion project

“Bodhi means being awake, and satttva means a living being, so bodhisattva means an awakened being.  All of us are sometimes bodhisattvas, and sometimes not.

dandelionproject_dandelionwindiiiweb

“Understanding is like water flowing in a stream. Wisdom and knowledge are solid and can block our understanding. In Buddhism, knowledge is regarded as an obstacle for understanding. If we take something to be the truth, we may cling to it so much that even if the truth comes and knocks at our door, we won’t want to let it in.”

Thich Nhat Hanh, The Heart of Understanding

black & white sunday: after and before

See and realize 

that this world

is not permanent.

Neither late nor early flowers

will remain.

~Ryokan (K Tanahashi: Sky Above, Great Wind)

beforeafterbbeforeaftera

An early summer morning in Poudre Canyon…submitted in response to Lost in Translation’s photo challenge

morning sky

Chat about the snow

on Fuji’s peak–

and summer is no more

~Sanjonishi Sanetaka (S Carter, Haiku before Haiku)
mindforest“When I look at the trees in front of me, my mind does not go outside of me into the forest, nor does it open a door to let the trees in. My mind fixes on the trees, but they are not a distant object. My mind and trees are one. The trees are only one of the miraculous manifestations of the mind.”

~Thich Nhat Hanh (The Sun My Heart)

beauty in patterns of shadows

beautyofshadows

“My mother was remarkably slight, under five feet I should say, and I do not think that she was unusual for her time. I can put the matter strongly: women in those days had almost no flesh. I remember my mother’s face and hands, I can clearly remember her feet, but I can remember nothing about her body. She reminds me of the statue of Kannon in the Chuguji, whose body must be typical of most Japanese women of the past. The chest as flat as a board, breasts paper-thin, back, hips, and buttocks forming an undeviating straight line, the whole body so lean and gaunt as to seem out of proportion with the face, hands, and feet, so lacking in substance as to give the impression not of flesh but of a stick–must not the traditional Japanese woman have had just a physique? A few are still about–the aged lady in an old-fashioned household, some few geisha. They remind me of stick dolls, for in fact they are nothing more than poles upon which to hang clothes. As with the dolls their substance is made up of layer of clothing, bereft of which only an ungainly pole remains. But in the past this was sufficient. For a woman who lived in the dark it was enough if she had a faint, while face–a full body was unnecessary. …we…create a kind of beauty of the shadows we made in out-of-the-way places…we find beauty not in the thing itself but in the patterns of shadows, the light and the darkness, that one thing against another creates.”

~Jun’ichiro Tanizaki, (In Praise of Shadows, pp.29-30)