“on your left,” I heard
on a bicycle built for two
youth passing me…bye

“on your left,” I heard
on a bicycle built for two
youth passing me…bye

How can I be substantial if I do not cast a shadow? I must have a dark side also if I am to be whole.
~Carl Jung (cited: Sean Tucker, Embace your Shadows: A lesson for Light and Life)

The only time we are changing as human beings is in the shadows, the dark times.
Sean Tucker: Embrace your Shadows: A Lesson for Light and Life

“… literature provided me with alternate threads by which to darn a harmonious, yet delusional, understanding of death, of fatherless children, of a family. To move into this realm is to be cuddled in the arms of a chair, mesmerized by the pages of a book unfolding like an accordion, embraced by a transparent sound barrier, and transported into fantasies found through fictional characters. While my mind’s eye grasped the hand of my naïve emotional self and together we observed the telling of storied lives, there was a seeking mind that simultaneously identified revealing markers to create a map, not to a place of hidden treasures, but to a place that felt like a home.
I was six years old the first time this happened. Martin and Cooney’s Five Little Peppers and How they Grew eased my aloneness with the emptiness left by my father’s death and filled it with a reformulated concept of family. Later, it was Alcott’s characters within Little Women and Little Men who gave me permission to vicariously be a fatherless child united with loving adults who validated sacrifice, patience, and compassion. Burnett’s themes of grief and loss within The Little Princess identified the behaviors, choices, and attitudes necessary to survive the evils of dark despair until the rescue by an unknown and unidentified savior, just and righteous.”
~B Catherine Koeford, A Mediative Journey with Saldage homesickness for a place, a time, a person that cannot be
a lightning flash
soaked in green glaze
far beyond the field
~Kuroda Momoko (trans: M Ueda, Far Beyond the Field)

The Chinese expression for “nostalgia” is xiangchou, literally “village sadness” … the grief that accompanies the traveler who cannot find a way back to the home village.
Vera Schwarcz, Bridge Across Broken Time

Hiraeth (pronounced [hiraɪ̯θ] is a Welsh concept of longing for home. Many Welsh people claim hiraeth is a word which cannot be translated, meaning more than solely “missing something” or “missing home.” To some, it implies the meaning of missing a time, an era, or a person. It is associated with the bittersweet memory of missing something or someone, while being grateful of their existence. It can also be used to describe a longing for a homeland, potentially of your ancestors, where you may have never been. Similarly, the Cornish equivalent is hireth.
lost in the woods —
only the sound of a leaf
falling on my hat ~Tagami Kikusha (trans: Makoto Ueda, Far Beyond the Field)
Hiraeth bears considerable similarities with the Portuguese concept of saudade, Galician morriña, Romanian dor, Gaelic cianalas, Russian toska (тоска), German Sehnsucht and Ethiopian tizita (ትዝታ)

I cannot speak of
Yudono, but see how wet
My sleeve is with tears.
~Matsuo Basho, The Narrow Road to Oku (trans: Donald Keene)

“…I was hearing the forest grow!

Then a peaceful sensation came over me, a sense that I didn’t have to do anything, that nature was taking care of itself. …The forest grew itself in the same way that my body breathed. What are Earth’s natural systems, living systems, always up to? Growing and reproducing. The living world is a creative place, because living things are always creating. Humans are not separate from this creation… We are creating our lives, while all around us the world is a creative place. …when I sit and draw, I am expressing that same creative energy. I open and let the drawings emerge.
John F Simon, Drawing your own Path
…he also is as though covered by a mist, a cloud, a darkness that hides everything he does and hides everything that takes place within him.
Trans: Ira Progoff. The Cloud of Unknowing

And ‘when I speak of darkness’ the author of The Cloud of Unknowing says, it is ‘not the kind of darkness that is in your house at night when the candle is out.’ It is a darkness of a quite different kind. ‘I am referring he says, ‘to a lack of knowing. It is a lack of knowing that includes everything you do not know or else that you have forgotten, whatever is altogether dark for you because you do not see it with your spiritual eye. And for this reason It is not called a cloud of the air, but rather a cloud of unknowing that is between you and your God.'” (IV:18)

“…Visual transmission through images speaks directly to intuition and feelings, circumventing the verbal mind. Drawings offer spaces for imagination to wander, evoking meanings too complex or subtle to know intellectually. This state of mind, in which one can receive information through images, points to one of the closest parallels between the contemplative and creative paths. Aesthetic appreciation and receptivity to spiritual teachings are both practiced with an open-ended state of mind, a state of comfortable not-knowing. We draw and meditate in heightened awareness of what is happening in the moment, opening the space for new ideas, and allowing change to happen.”
John F Simon, Drawing your own Path. pg.150
Flowering thorn —
the pathway by my home village
is like this!
~Buson (Y Sawa & E Shiffert, Haiku Master Buson)


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