silent sunday

Nikon D750 f/4.5 f/60s 85mm Edited: Capture One 30

lens-artists photo challenge: autumn

The grass does not refuse

To flourish in the spring wind;

The leaves are not angry

At falling through the autumn sky.

Who with whip or spur

Can urge the feet of Time?

The things of the world flourish and decay,

Each at its own hour.

cited: The Poet Li Po (AD 701- 762) Trans: A Waley, Project Gutenberg

This week’s lens-artists photo challenge is sponsored by Patti.

photo challenge: parallels

Karine (Karine Leroux Photography) challenges photographers to find two unrelated shots that have a striking visual similarity – composition, shape(s), dominant color(s)

silent sunday

Nikon D750 f/5 1/125s 40mm edited: Capture One 20 & Silver Efex Pro 2

lens-artists photo challenge: spring

In the courtyard there grows a strange tree,

Its green leaves ooze with a fragrant moisture.

Holding the branch I cut a flower from the tree,

Meaning to send it away to the person I love.

Its sweet smell fills my sleeves and lap.

The road is long, how shall I get it there?

Such a thing is not fine enough to send:

But it may remind him of the time that has past since he left

cited: Trans: Arthur Waley. A Hundred and Seventy Chinese Poems, Project Gutenberg

Note: The poem above is one of a series known as the Nineteen Pieces of Old Poetry. Some have been attributed to Mei Shēng (first century b.c.), and one to Fu I (first century a.d.).

This week’s lens-artists challenge (spring) is hosted by Tina

six word saturday: arisings and ceasings within each ksana

The arising and ceasing within a ksana* occurs very rapidly. During any particular moment, we see flowers as red and leaves as green. In reality, they are constantly changing from ksana to ksana, and after a while, they will wilt. Within each ksana, they are perpetually growing and wilting.

In this world, how can there be any flowers and grass that will never wilt? How can there be any tables that will not be subjected to destruction? Because all phenomena and existences are arising from ksana to ksana, all phenomena and existence are therefore ceasing from ksana to ksana. There is a saying, “When a young man snaps his fingers, sixty-three ksanas have gone by.” Time goes by very fast. Youth can disappear in a flash. A ksana is indeed an extremely brief and short span of time.

*A ksana is a tiny unit of time, approximately one seventy-fifth of a second. It is an imperceptibly small amount of time, and all kinds of things happen within the space of a ksana that elude our conscious awareness. For example, it is said there are 900 arisings and ceasings within each ksana. I suspect the number 900 is not meant to be precise but rather is a poetic way of saying “a lot.”