More precious than
jewels and gold
spread under the sky--
your visit
at the beginning of spring.
~Ryokan (cited: Trans K Tanahashi, Sky Above Great Wind)
This month’s Thursday’s Special Pick a Word Challenge words are: aureate, canine, consecrated, deciduous, desolate.
We promised
to see each other
when rice is transplanted.
Already autumn wind is blowing
through yellow leaves
~Ryokan (cited: Trans: K Tanahashi, Sky Above Great Wind)
I did not sleep, gazing at the moon all night But the dawning of the day Was in whiteness of hoar-frost. ~Izumi Shikibu (cited: Diaries of Court Ladies of Old Japan)
morning’s light
the early sun reaches the valley… roses of Sharon ~Issa (cited: haikuguy.com)
morning’s light
Anvica’s Gallery is hosting this week’s lens-artist’s photo challenge: the sun will come out tomorrow
Nonverbal communication: It is suggested that 50 to 75% of all communication is transmission through our eye contact, facial expressions, gestures, posture and the distance between people. We also understand messages through variations of body language, distance and physical environments.
In the mountain depths, Treading through the crimson leaves, The wandering stag calls. When I hear the lonely cry, Sad–how sad!–the autumn is ~Sarumaru (cited: Ogura Hyakunin Isshu)
did others sit here too waiting for spring? old tatami mat ~Issa (haiku.guy)
blooming plum– the voices of children sound reverent ~Issa (haikuguy.com)
A haiku…is a way in which the cold winter rain, the swallows of evening, even the very day in its hotness, and the length of the night, become truly alive, share in our humanity, speak their own silent and expressive language. (cited: Haiku: Eastern Culture)
Symbols are objects that conveys agreed upon messages within a particular group of people.
Harry Nilsson, Every Body is Talking’
Ride and jump on over to HorseAddict to join in this week’s lens-artist’s photo challenge: communication
self portraiture created through the use of mixed media
In China a person who will not forget the past is described as ‘one who did not drink Old Lady Meng’s soup.’ Borrowed from Buddhist folklore, Old Lady Meng dispenses the Broth of Oblivion to souls leaving the last realm of the underworld on their way to reincarnation. After drinking her soup, the soul is directed to the Bridge of pain that spans a river of crimson water. There, two demons lie in wait: Life-Is-Not-Long and Death-is-Near. They hurl the soul into waters that will lead to new births.
Old Lady Meng is more than a quaint antidote for the Greeks’ Mnemosyne. She embodies a psychological understanding about the forces that promote, indeed demand, forgetting for the sake of ongoing life. It is not enough to note that water is linked with amnesia in Chinese folklore as much the same way that the river Lethe is associated with forgetting in Greek mythology. The challenge here is to make sense of the distinctively Chinese attachment to remembrance in spite of the benefits of Old Lady Meng’s soul.
In Jewish tradition, too, the benefits of amnesia were acknowledged along with the sacred commitment to recollection. There is a midrash, or Torah-based story, that teaches us a lesson similar to that of Lady Meng: ‘God granted Adam and Eve an all-important blessing as they were about to leave the Garden of Eden: I give you, He said, ‘the gift of forgetfulness.” What is so precious about amnesia? Why would God, who demands fidelity to memory, offer the relief from recollection?Perhaps it is because without some ability to forgive and forget we might become bound by grudges and hatred. To remember everything may be immobilizing. To flee from memory, however, leads to an ever more debilitating frenzy.(40-41)**
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